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The ads for the dating website Gleeden, which bills itself as “the premier site for extramarital affairs designed by women,” were recently splashed on the backs of buses in several French cities.Seven cities decided to withdraw the ads, and opponents have mobilized against them on social media, providing the latest example of a prominent cultural divide in France about the lines between public morality, private sexual conduct and the country’s vaunted freedom of expression.It is immoral to be publicly promoting adultery, and hurtful to infidelity’s victims.”In conservative Versailles, site of the chateau of King Louis XIV, whose mistresses are described in 11 separate Wikipedia pages, the bus company Keolis said it withdrew the ad last month after receiving 500 complaints in a week.Normally, the company said, it might receive 900 such complaints over the course of a year.In an era of surveillance cameras, leaked emails and heavily publicized presidential affairs, sociologists said the desire by would-be cheaters to avoid getting caught by an irate spouse was helping to drive traffic toward extramarital dating websites, where the risk of detection was less perilous than seducing a neighbor.
However, when both spouses are committed to authentic healing, most marriages survive and many marriages become stronger with deeper levels of intimacy.
” wrote a man who called himself Tangodeo, who posted a photograph of one of Gleeden’s defaced subway ads.
The storm unleashed by the ads reflected a deep, though often overlooked, strain of social conservatism in France, underlined, for example, by the rise of the far-right National Front party, which in addition to railing against immigrants champions traditional family values in this nominally Roman Catholic nation.
It became a best seller and may soon be turned into a film to coincide with the 2017 presidential elections.“A president can be a good president and a bad husband, and the French will not mix the two,” said Charlotte Le Van, a professor of sociology and the author of “The Four Faces of Infidelity in France.”Ms.
Le Van argued that in France, today’s generation of postfeminist, independent women were far less tolerant of infidelity than their mothers or grandmothers.