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In describing people with homosexual feelings, the church and its members will often refer to "same-gender attractions".This is used in contrast to people who have problems with opposite-gender attraction.However, at the time, many such relationships had no sexual component, and among those that did, the evidence is usually circumstantial.Quinn also states that several active and prominent members of the church in Utah were not disciplined after publicizing that they were living in romantic relationships with their same-sex domestic partners, although there is no clear evidence these relationships involved sex.The first known instance of church discipline related this was in 1841 around the alleged bisexual behavior of church leader John Bennett, allegedly with Francis Higbee.

In the updated policy, children living in a same-sex household may not receive a name and a blessing, nor be baptized until at least 18 years of age, and must disavow same-sex marriage and no longer be living with a parent who is, or has been, in a same-sex relationship.

He served in the position only four years before being released by church president George Albert Smith for reasons of "ill health." In 1959, in response to a rash of arrests of gay men in Utah and Idaho, church president David O. At the time, the American Psychiatric Association's Diagnostic and Statistical Manual of Mental Disorders classified homosexuality as a mental illness, and Kimball was adamant that it could be cured.

Speaking to church educators and LDS psychiatrists in 1965, Kimball said, citing a Medical World News article, that "[w]e know such a disease is curable," and that ex-gay Mormons had emerged from the church's counseling programs cured, although the cure was "like the cure for alcoholism subject to continued vigilance." The pamphlet taught that church leaders may assist gay members by reciting scripture; appealing to their reason; encouraging them to abandon gay lovers and associates; praying with them; and encouraging them to replace any sexual expression of their homosexual feelings with heterosexual expressions like opposite-sex dating.

Members of the church who experience homosexual attractions, including those who self-identify as gay, lesbian, or bisexual, may remain in good standing in the church if they abstain from sexual relations (outside opposite-sex marriage).

acquiring and maintaining membership in the church and receiving a temple recommend is dependent upon observing the law of chastity's prohibition of sexual relationships outside a marital relationship between husband and wife.

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